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Bangladeshlive |
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The Place Where Bangladesh Is Alive |
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Bangla Academy & Dr. Muahmmad Shahidullah
Bangla Academy Kazi Nazrul Islam Avenu (Dhaka University Area) Dhaka-1000 Telephone:8619577,8619583 Fax:88 02 8612352 Bangla Academy founded on 3 December 1955 at
Burdwan House, Dhaka, was the outcome of
the language
movementof 1952, and, as such, a symbol of the
movement and of Bengali nationalism. Since its inception, it has
been playing a significant role in the development and
modernisation of Bangla. Though 1952 is a milepost in the language movement, the
struggle to give Bangla due recognition may be traced back to the
second decade of the 20th century. At a meeting of
the vangiya sahitya
parishadin 1925, chaired
by haraprasad
shastri, Drmuhammad
shahidullahproposed the use of Bangla for
academic and literary purposes. At the All-India Muslim Education
Conference chaired by ak fazlul
huq, he called upon the Government of Bengal to set
up a translation department. On 31 December 1948, in his
presidential address at the East Pakistan Literary Conference held
in Dhaka, he proposed the establishment of a language
academy. After the events of 21 February 1952 the demand for
establishing a centre like Bangla Academy became stronger. On 29
April 1952 the azad, a leading Bangla
newspaper, in its editorial stressed the importance of setting up
an academy for Bangla. The university of
dhakatook some initiatives to set up an
academy, but the attempt fell through. In the provincial elections of 1954
the united
front, led by Maulana
abdul hamid khan
bhasani, AK Fazlul Huq
and huseyn shaheed
suhrawardy, defeated
the muslim
league. In its twenty-one point election
manifesto, the United Front had proposed turning Burdwan House, the
official residence of the chief minister-who had ordered the firing
on 21 February 1952-into a student hostel for the time being and
into a centre for research on Bangla language later. Fazlul Huq,
the chief minister of the newly formed United Front Government,
took some steps to set up an academy, but the dissolution of the
United Front Government and the imposition of Governor's Rule in
East Pakistan in May frustrated the attempt. In June Governor's Rule was withdrawn, and the United
Front again came to power. This time they kept their election
promise and, on 3 December 1955, abu hossain
sarkar, the new chief minister, inaugurated
Bangla Academy at Burdwan House, thus recognizing the significance
of Bangla as the mother tongue of the people of East
Pakistan. The Academy was initially a government institution and
was run by a committee. mohammad
barkatullahwas appointed secretary and special
officer of the Academy. On 1 December 1956,
Dr muhammad enamul
haqtook over charge as the first Director of the
Academy. In 1957, the Bangla Academy Act was passed, giving the
academy the status of an autonomous organisation, financed by the
government. The functions and structure of the Academy have been
devised on the model of the French Academy. The main function of
the Academy is the promotion and development of Bangla. It is also
involved in research and publication on Bangla language and
literature. It has five divisions: Research, Translation,
Compilation, Publication and Library. It has a considerable
folklore collection, including puthis (manuscripts) of
ancient and medieval periods, folk songs, folk
tales, rhymes, puzzles etc., some of which
has been published. It has published textbooks and reference books
in Bangla, collected works of major Bangla writers, textbooks and
reference books in Bangla, Bangla translations of books on
literature, history, sciences, social sciences, etc, as well as
translations of major works in Bangla into foreign
languages. One of the Academy's major contributions to Bangla has
been its work of compiling and publishing dictionaries and
encyclopaedias. Among the dictionaries published by the Academy are
Bengali-English Dictionary, English-Bengali
Dictionary, Arbi-Bangla Abhidhan (Arabic-Bangla
Dictionary), Bangla Uchcharan Abhidhan (Dictionary of
Bangla Pronunciation), Bangla Banan-Abhidhan (Dictionary of
Bangla Orthography), Sangksipta Bangla Abhidhan (Concise
Bangla Dictionary), Aitihasik Abhidhan (Dictionary of
Historical Events), Bangladesher Anchalik Bhasar Abhidhan (A
Lexicon of Bangladeshi Dialects), Arthaniti Abhidhan
(Dictionary of Economics), Samajbijnan Shabdakos (Glossary
of Sociology), Ain-Kos (Glossary of Law), Sahitya-Kos
(Dictionary of Literature), Sangit-Kos (Glossary of Music),
Nazrul Shabdakos (Nazrul Dictionary). It has also published
a number of encyclopaedias and biographical dictionaries such as
Bijnan Bishvakosh (Science Encyclopedia),
Charitabhidhan (Biographical Dictionary), and Lekhak
Abhidhan (Dictionary of Writers). Among its other contributions
to the development of Bangla is its guideline for Bangla spelling.
One of its recommendations is the substitution of ই (i) for ঈ (i). During the Pakistan period, Bangla Academy was a
semi-government organisation. In the financial year 1960-61 it
received an annual grant of Rs two lakh from the provincial
government and a regular annual grant of Rs one lakh from the
central government. In 1969-70 the grant was increased, but it was
not sufficient to meet the requirements of the Academy. After the
liberation of Bangladesh, the Central Board for Development of
Bengali, run by the earlier Central Government of Pakistan, was
merged with the Bangla Academy and the administrative structure of
the Academy was changed. The post of Director was upgraded to that
of Director General. Two separate new divisions? were opened:
Textbook and Folklore. The allocation of the government increased
to 32 lakh in 1972-73. After 25 years of independence the fourth
five-year plan (1991-95) allocated Taka six crore for publication.
The Bangla Academy is the biggest publishing house of the country,
and, up to July 2000, had published 4034 books and journals. The
printing press of the Academy is quite modern and equipped with
computers. The Academy has more than two hundred officers and
employees to conduct its business. The Academy publishes six journals: the bangla
academy patrika (quarterly), Uttaradhikar
(quarterly), the Bangla Academy Bijnan Patrika
(half-yearly), the Bangla Academy Journal (half-yearly in
English), Dhanshaliker Desh (juvenile quarterly) and
Lekha (monthly). Apart from publications, the Bangla Academy
also holds seminars and discussions on different subjects, cultural
functions, etc. It arranges Bangla language courses for foreigners
as well as technical training and Bangla word processing. It has a
young writers' project and also provides research scholarships. The
annual book fair held in February has become an important literary
and cultural event, for which writers and publishers strive to
publish new books. Lectures are arranged during the month on
various aspects of Bangla language and literature. Cultural
functions are also held throughout the month, highlighting Bengali
culture. The Bangla Academy Literary Award given on the occasion
of ekushey
februaryis considered a very prestigious award.
[Bashir Al Helal] |
Dr. Muhammad Shahidullah
(1885-1969) Shahidullah, Muhammad (1885-69) educationist,
writer and philologist, was born at Peyara village of 24 Parganas
in west
bengalon 10 July 1885. His father, Mafizuddin
Ahmad, was a warden at the shrine of Pir Gorachand. But he was able
to forsake this hereditary task and devote himself to the study of
language and learning. He learnt Urdu, Persian and Arabic at home
and Sanskrit in school. He passed his Entrance examination (1904)
from Howrah Zila School and FA (1906) from Presidency College,
Calcutta, and took admission in Hughli College (1906-8). After a
temporary break of study because of illness, he passed BA with
Honours in Sanskrit (1910) from City College, Calcutta, and MA
(1912) in comparative philology from the University of Calcutta. He
also obtained his BL degree two years later in
1914. He began teaching in Jessore Zila School (1908-09).
After working as headmaster of Sitakunda High School for some time
(1914-1915), he started to practise law at Bashirhat in 24
Parganas. He was elected vice-chairman of the town's municipality.
Later, he worked as Sharatchandra Lahiri Research Fellow (1919-21)
under dinesh chandra
senat the University of Calcutta and joined
the university of
dhakaas a lecturer (1921) in Sanskrit and
Bangla. His years at the University of Dhaka constituted the most
important period of his life. While teaching here, he did research
on the origins of the bangla
language. In 1925 he was able to show that
Bangla originated from Gaudi or Magdhi Prakrt. Muhammad Shahidullah went to Europe for higher studies
in 1926, and learnt Vedic Sanskrit, Buddhist Sanskrit, comparative
philology, and Tibetan and ancient Persian language at University
of Paris, and ancient Khotni, ancient Vedic Sanskrit and Prakrt at
Freiburg University in Germany. He received his doctorate from the
Sorbonne in Paris in 1928 for his research on the distiches of the
charyapada, the earliest
extant specimens of Bangla language. He was the first Indian Muslim
to receive the doctorate degree. He also received a diploma for his
fundamental research in phonetics from the University of Paris the
same year. After completing his doctorate, he returned home and
started teaching. When the Sanskrit and Bangla Department was split
into two separate departments, he became head of the Bangla
Department in 1937 and retired from this position in
1944. However, Shahidullah continued to work despite his
retirement. He became principal of Bogra azizul huq
collegeafter retirement. He then rejoined the
Bangla Department of the University of Dhaka as a supernumerary
teacher and taught there for six yeas as departmental head and dean
of the faculty of arts. Besides, he taught part-time at the Law
Department (1922-25) and the International Relation Department (as
teacher of French) (1953-55). He also worked as head of the Bangla
and Sanskrit Department of the university of
rajshahifrom 1955-58. In addition to teaching, he worked as editor of the
Urdu Abhidhan Prakalpa (Urdu dictionary project, 1959-60) of
the Karachi-based Urdu Development Centre, Purba Pakistani
Bhasar Adarsha Abhidhan Prakalpa (Standard dictionary of
languages of East Pakistan project, 1960) and Islami Biswakos
Prakalpa (Islamic encyclopaedia project, 1961-64). He was a
resident teacher of Salimullah Muslim Hall (1921-25) and provost of
Fazlul Huq Muslim Hall (1940-44). He became a member of the Islamic
University Commission (1963-64), and of the executive committee of
the Islamic Academy (1963-64). He also served as the chairman of
the Bangla Academy Bangla Almanac Arrangement Committee (1963-64).
He was also made permanent chairman of the Adamjee Literature Award
and Daud Literature Award committees. Muhammad Shahidullah played an important role in
the language
movement. He was the first to establish the
reasons why Bangla, instead of Urdu, should be the state language
of Pakistan. Earlier, he was secretary to the Bengal Muslim
Literary Society (1911) and had presided over many important
meetings and conventions, including the second Bengal Muslim
Literary Convention (1917), Muslim Literary Society Convention in
Dhaka (1926), All-Bengal Muslim Youth Convention in Calcutta
(1928), All-India Oriental Studies Convention (Philology, 1941) and
East Pakistan Literary Convention (1948). He also represented
UNESCO at the International Seminar on Traditional Culture in
South-East Asia in Madras and was elected its
chairman. His writings on language, literature and culture were
published in many magazines and newspapers; and he himself edited
many such publications. He worked as an associate editor of Al
Eslam (Islam, 1915) and was joint editor of bangiya
mussalman sahitya patrika (Literary magazine of the
Muslims of Bengal, 1918-21). He edited and published the first
children's magazine of Muslim Bengal, Angur (Grapes, 1920).
In addition, he edited a monthly called The Peace (1923),
the monthly literary magazine Bangabhumi (The land of
Bengal, 1937) and the fortnightly Taqbir (Call,
1947). Muhammad Shahidullah delved deep into the history of
Old and Middle Age Bangla literature, wrote books on these
subjects, and gave pointers to solve many specificities of Bangla
language and literature. He also took active interest in
Bangla folk
literature. Apart from research works, he
wrote for children. He also translated and edited a number of
books. Noteworthy among his books are Sindabad Saodagarer
Galpa (The stories of the merchant Sindbad, 1922), Bhasa O
Sahitya (Language and literature, essays, 1931), Bangala
Byakaran (Bangla grammar, 1936), Diwan-i-Hafiz (Poems of
Hafiz, translation, 1938), Shikwah O Jawab-i-Shikwah
(Questions and their answers, translation from Iqbal, 1942),
Rubaiyat-i-Omar Khaiyam (Quatrains of Omar Khayyam,
translation, 1942), Essays on Islam (1945), Amader
Samasya (Our problems, essays, 1949), Padmavati (Volume
I ed, 1950), Bangla Sahityer Katha (History of Bangla
literature, Volume I in 1953, Volume II in 1965), Vidyapati
Shatak (Collection of Vidyapati's songs, text analysis, 1954),
Bangla Adab Ki Tarikh (History of Bangla literature, essays,
in Urdu, 1957), Bangla Sahityer Itihas (History of Bangla
literature, 1957), Bangala Bhasar Itibrtta (History of
Bangla language, 1959), Qur'an Sharif (The Qur'an, 1963),
Amarkabya (Unforgettable poetical works, 1963), Sekaler
Rupkatha (Fairy tales of ancient time, 1965), etc. The
dictionary of regional dialects published under his editorship is
another noteworthy work associated with him. He edited
Traditional Culture in East Pakistan in collaboration
with muhammad abdul
hai. His Buddhist Mystic Songs (1960) is a
translation and an edited version of the Charyapada. He was
the first to note that Charyapada is completely written in
Bangla and to highlight the religious philosophy of the
work. Shahidullah was a polyglot and an expert in philology.
He knew many languages and thus had access to the treasures of many
different literatures. He was a pious Muslim, and all his books on
religion reflect his deep faith in Islam. He addressed public
gatherings at different places to uphold the importance of Islam.
He was awarded the 'Pride of Performance' Award by the Pakistan
government, made Professor Emeritus by the University of Dhaka
(1967) and awarded 'Knight of the Orders of Art and Letters' by the
French government (1967) for his lifetime achievement in research
on language and literature. Popularly known as Jnantapas, or
one ardently desirous of attaining knowledge, Shahidullah died in
Dhaka on 3 July 1969 and was buried on the campus of Shahidullah
Hall of the university. [Badiuzzaman] Source: www.Banglapedia.org |
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